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Mika Waltari's "The Egyptian" tells us the story of one physician of ancient Egypt, Sinuhe, set against the background of the reign of the fourth pharaoh Amenhotep, whose attempt to impose monotheism on his polytheistic country was one of the strangest and most fascinating experiments of early civilization. Siinuhe is a foundling, adopted by a lowly physician, and in the tradition of ancient times, trained to follow in his adopted father's footsteps, coming of age at the same time a decisive event is about to take place: the death of the reigning pharaoh, Amenhotep III, around 1380 BC, and the accession of his son, Amenhotep IV, who styled himself Akhenaton. Sinuhe is a loner and a wanderer, whose self-imposed exile from his native country takes him to Syria, the ancient Hittite kingdom of Hatti, and Crete, before finally returning to Egypt, at the same time that Akhenaton attempts to overthrow the reigning god Ammon and his priests, and install his own vision, Aton, the one and eternal god, in Ammon's place. As a political move, trimming Ammon's power in Egypt may have been a wise idea; the priests' power had grown so great that it was challenging that of pharaoh himself. But as a religious experiment it was a disaster, especially in a country as rigidly conservative as ancient Egypt where change of any kind was anathema. We see Akhenaton as a visionary out of touch with reality and with his people, a tragic figure doomed to failure. And we share Sinuhe's ambivalence about this enigmatic figure, intrigued by pharaoh's vision of one just god who brings equality to all mankind, but repelled by the spreading social chaos this vision brings with it, especially when it threatens his own security and the lives of those he loves. Waltari bring us some of the people that have only existed in the pages of history books -- Akhenaton himself, his incredibly beautiful wife Nefertiti, his scheming, conniving mother Queen Taia, the boy king Tut, and Horemheb, the military general who became pharaoh after Akhenaton's death plunged the country into near anarchy. But "The Egyptian" fortunately doesn't read like a history textbook; Waltari makes ancient Egypt and his characters come vibrantly alive. And Sinuhe himself is wholly believable; a man of his own time and all time, sometimes wise, sometimes foolish in the extreme, trying to find his own place in his world, sometimes succeeding and sometimes not. Waltari is not only a great novelist but a fine historian, and he kept the background scrupulously accurate. The book is true to its time and its location, and Naomi Walford's excellent translation into English keeps the reader moving along effortlessly from the first page to the last. "The Egyptian" is Waltari's masterpiece; it's one of the best historical novels ever written. Judy Lind