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Some earlier reviewers complained about the quality of the translation of this collection of stories by Andrew Hurley, especially when compared to the collaboration between Jorge Luis Borges, (JLB, as he liked to sign), and Norman Thomas di Giovanni in preparing Labyrinths. (I suggest you read all reviews in the order they were written.) As one reasonably familiar with JLB's oeuvre, (a word JLB disliked), I state unequivocally that paying six dollars more for four times the number of stories in Labyrinths is a great bargain. Beyond nickels and dimes, it is precisely because the works of JLB were erstwhile translated into English in bits and pieces that his recognition as a gifted writer took so long in coming. (Jean-Pierre Berne's two-volume French translation, Oeuvres completes, is highly recommended.) American-born writer, editor, translator and collaborator, di Giovanni, was JLB's personal assistant in Buenos Aires from 1968 to 1972. I shall now illustrate specifically how his style of translation differed from that of Hurley with the story "The Gospel According to Saint Mark." In characterizing the Gutre family when they first met Espinosa, di Giovanni wrote "They were barely articulate," (in English, that is), while Hurley scribed "They rarely spoke." While the former sentence explains why "the Gutres, who knew so much about things in the country, did not know how to explain them," (page 398 in this book), the latter indicated an aloofness if not suspicion of Espinosa from their first meeting which addresses the irony of the ending. In depicting their eagerness to have St. Mark read to them after dinner, Hurley wrote "In the following days, the Gutres would wolf down the spitted beef and canned sardines in order to arrive sooner at the Gospel" while di Giovanni essayed "The Gutres took to bolting their barbecued meat and their sardines so as not to delay the Gospel." Where di Giovanni deciphered JLB's allusions to Herbert Spencer, W. H. Hudson and Charles I, Hurley explicated the origin of Baltasar Espinosa, the whereabouts of Ramos Mejia and the theme of the novel, Don Segundo Sombra. Take your pick. Finally, JLB habitually changed texts from edition to edition, especially in his poetry. It is then problematic to determine the faithfulness of the translations. Rest assured that, though rhyme and rhythm are compromised in any translation, in Hurley's rendering, the brilliance and magic of each story is preserved down to, say, the symbolism of the goldfinch at the conclusion of the illustrative yarn, "The Gospel According to Saint Mark."