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Disappointed...
Had every good intention of liking this book as it was recommended (gifted, in fact) by a friend whose intellect I respect. Sadly and disappointingly, it lost me from the Introduction. It started admirably by recognising the polarisation between the camps of theists and sceptics but before long it started making pronouncements about sceptics which don't reflect the views of at least this particular member of that group (along with many others I know).
Keller insists that non belief in God is a belief unto itself. "All doubts, however sceptical and cynical they may seem, are really a set of alternate beliefs." No, doubts can be based on sheer lack of evidence! In fact, the author does not make the distinction between thinking and believing. Most of his arguments are of the order of "since this and this doesn't explain a certain situation, God must be the explanation." Some of us are comfortable or at least accepting of the fact that we don't know everything about life and the universe and such, and still don't feel that that gap in our knowledge needs to be filled by any old story.
"So, if we embrace the Christian teaching that Jesus is God and that he went to the cross, then we have deep consolation and strength to face the brutal realities of life on earth." I think that the power of religion to provide hope and consolation to those who look for it there, is not in doubt. What's in doubt is the *truth* behind the story that is told to console ourselves or draw strength from.
Dogma is often employed by the author as an argument when all else is exhausted: the weak or naive arguments, as well as attempts at refuting Marx's views as if Marx is the best representative of the non-theist camp.
I felt I owed it to my friend to read through the entire book but once I got to Chp 9, The Knowledge of God, where Keller, after his long discussion on morality and human rights, condescendingly proclaims: "If you insist on a secular view of the world and yet you continue to pronounce some things right and some things wrong, then I hope you see the deep disharmony between the world your intellect has devised and the real wold (and God) that your heart knows exist" I knew it was time to throw in the towel. The presumptuousness and arrogance of that statement destroyed any willingness on my part to give the author the benefit of the doubt till the end of the book.
Skimming through Chp 10, The Problem Of Sin, and reading some more bits of dogma ("Sin is the despairing refusal to find your deepest identity in your relationship and service to God.") convinced me that as a (now confirmed) sinner, it was time to cut my losses and spend my time on other books.
April 2011 · Books