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Goddess: bawdy and exploitive, full of contridictions
Throughout this biography Mr. Summers displays a palpable yet subtle loathing of Norma Jeane/Marilyn. For example, (p 51 first edition) "....Marilyn used the weapon of her sexuality when she chose...." this statement reveals more about Mr. Summers' misogynistic perspective than anything about Marilyn. Female sexuality as a "weapon"? Weapons are meant to destroy enemies. Women have the right to utilize the power of their sexuality when and how they choose. (Sometimes, regrettably, to their own detriment.) That Mr. Summers even felt the need to make this and other similar statements shows his lack of respect for women and fear of women's sexuality.
The book is full of contradictions. Many times he indicates that Monroe didn't even know the power of her own sexuality; a contradictory picture of the sexually manipulative Marilyn he paints repeatedly as indicated in my first criticism.
It is a very sad fact that the casting couch exists at all. Summers provides an extensive list of Marilyn's of casting couch performances. The only support he provides for these allegations are through third & fourth party quotes purportedly by Marilyn! If anything, it is a horrible shame and twisted value system that required Marilyn/Norma Jeane to attend to the sexual needs of powerful men to achieve any form of success. The incomprehensible charisma she possessed and her unwavering commitment to her art form are ultimately responsible for her enduring legend/success... not "the weapon of her sexuality".
Although well researched, the book is full of hearsay. For example, (p 23 first edition) "....persistent reports from friends suggest Marilyn had numerous abortions..." The only "friend" Summers states as being "..perhaps the most reliable.." was Amy Greene, who said Marilyn had admitted to 12 abortions! Who are all these other "friends"? What was the context of the remarks, and when were they actually made? Who were these "other witnesses"? The many outrageous claims made by Summers are always predicated by "reports from friends" or "some have said", etc., followed by an example of what was said by one or two "friends" to backup his claims.
Marilyn/Norma Jeane suffered from endometriosis, anxiety disorders, depression, and a host of other debilitating conditions. It amazes me that she was able to function at all, let alone become the cultural icon she is. Another incessant theme of Mr. Summers' is that Norma Jeane/Marilyn fabricated stories of rape, sexual abuse, & molestation for attention. This is absurd. As a child, she was at the mercy of the adults entrusted with her care. It is generally undisputed that Marilyn was conflicted, confused, and disturbed to some degree. This is no doubt as a result of the conditions she endured growing up. Children lost in the system are very often assaulted, abused, neglected, and sexually molested. Any adult having survived a childhood of that nature could make similar statements, and no one would doubt the integrity of those statements. Marilyn was seeking validation and solace for the injustices she suffered as a child. Obviously, she was unable to heal these wounds or achieve any degree of real validation. Mr. Summers only attempts to invalidate the very real abuse she survived by questioning the integrity of her statements. Perhaps she needed to talk about it so much because no one wanted to believe her. To believe her would be to acknowledge that the ultimate "sex symbol" of the 20th Century was actually a victim of childhood sexual abuse. To do so would not serve society's need for such an icon. It would grant our icon a very human face. Any biographies on Marilyn Monroe/Norma Jeane should be scrutinized with great intensity. She continues to be exploited and questioned over and over again. In this book, once again, no one is listening to the woman behind the words. He treats her in death as she was treated in life, as his own little cash cow. As a society, we cannot perpetrate cruel interpretations of a real woman, a real adolescent, a real child; be it Marilyn Monroe or any other woman.
Neither DiMaggio or Miller would speak with Summers about Marilyn. These were two of the few men who perhaps came close to knowing the human behind the persona. Miller, of course, exploited Monroe in his own way. But we can respect his choice to refrain from speaking frankly about about Monroe (generally) to the countless biographers (for the most part) who made the request. DiMaggio remained faithful to and protective of her privacy. The memories of his experience with her as a woman ( and more importantly - a human being,) died with him.
Ultimately, our "Icon" so desperately needed to be treated humanely. She was met with resistance every step of the way. This book is just another step away from truly gaining an significant or new insight into the most private spaces of one of the most misunderstood figures in our collective conscious. Fascination cannot be dimmed by dissection and selfish or even unselfish interpretation of the "object" of our fascination. The human, Norma Jeane, has proven this. Ultimately, we will all draw our own conclusion. Obviously, Marilyn Monroe the icon succeeded in linking directly into our unconscious minds. It is the archetype, not the woman, we need to examine... from there, we can gain some insight into understanding how and why this one woman so greatly affected so many people in so many contradictory ways. The secret lies within ourselves, not the continual bawdy exploitative exploration of a single human life. This is not the difinitive biography.
August 2008 · Books